'How to Save Our Dogs (1914), in which Collins set out her vision for the [Canine Nurses'] institute, announced her adherence to a well-establishedset of beliefs and values associated with upper-middle-class dog owners, including the conviction that their animals possessed (“spiritual”) intelligence. [note: 'Collins and Campbell, How to Save Our Dogs, 31–41, 48–51. Collins’s co-author, probably the wife ofthe arctic explorer who survived the ill-fated Scott expedition to the South Pole, does not appear to have had a hand in the day-to-day running of the institute, which is invariably associated with Collins alone inadvertisements and press commentary. On the connection between spiritualism, feminism, and the antivivisectionmovement, see Howell, At Home and Astray, chap. 5; Coral Lansbury, The Old Brown Dog: Women, Workers, and Vivisection in Edwardian England (Madison, 1985), 91–95.'] (p. 301)